THE KEEPERS (SHAMEREM) ARE A SMALL DISTINCTIVE COMMUNITY SEEKING PEACE
Who Are The Keepers?
When we, the Keepers – The Israelite Samaritans – think about our special identity among the peoples of the world, we consider how this identity is expressed in our culture. For example, every year when we offer the Passover Sacrifice on Mount Gerizim, we ask ourselves: Who are we? What are we?
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Firstly, Who We Are Not
We are not Jews; this is what the Assyrians called the people of Judaea. The Jews adopted the name the Assyrians gave them.
We are not Samaritans; this is what the Assyrians called the people of Samaria. We, The Keepers, Sons of Israel, Keepers of the Word of the Torah, never adopted the name Samaritans. Our forefathers only used the name when speaking to outsiders about our community. Through the ages we have referred to ourselves as The Keepers.
We are not Palestinians. Most of those who call themselves Palestinians today are descendants of Jews and Samaritans who were forcibly converted to other monotheistic religions generations ago. This is supported by genetic research showing similarities in the DNA of Palestinians, Jews and Samaritans. It is interesting to note that there are large Arab families in the Middle East today whose names retain the Samaritan and Jewish Hebrew forms. Even the Danfi family, custodian of the Muslim holy sites on Jerusalem’s Temple Mount, is of Samaritan origin.
We are not Christians; nor are we Muslims; we are not Druze; and we are not Adyghe (Circassians). Nor are we Baha’is. We are not Shiites nor Sunni Muslims, nor are we Alawites.
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So, Who Are We?
We are the children of the ancient People of Israel. If we ever left this land, it was because we were forced out, against our will. In the last 127 generations, since Joshua Bin Nun entered the Holy Land, we, descendants of the tribes of Levi and Joseph, have remained faithful to the Word of the Almighty of Israel, His Prophet Moses, the Torah of Moses and the Chosen Place of the Almighty, Mount Gerizim. (Sources: some manuscripts of LXX [the Septuagint] and the Dead Sea Scrolls).
The Israelite Samaritans are Hebrews, the sons of Abraham, Isaac and Jacob. Yosef ben Yaakov is our father. Joseph gave birth to two sons, Ephraim and Menashe. When the Israelites entered the Promised Land, the land was divided into twelve tribes. The tribes of Ephraim and Menashe had the Shomron and Gilead regions. The tribe of Ephraim spread from the Dead Sea to the Mediterranean coast. In this way, his inheritance encompassed settlements of the northern tribes and the tribes of the south.
The tribe of Levi had no defined inheritance. Each tribe assigned cities in its territory. The heads of the tribe of the Levites sat in the territory of Ephraim. Other senior priests sat in the tribe of Judah. To this day, the sons of Aaron and their descendants are buried within the inheritance of the tribe of Ephraim.
This heritage gives us our full title: The Sons of Israel, Keepers of the Truth of the Torah. We shortened this to The Keepers (Shamerem, singular: Shameri). This is how we have referred to ourselves down the ages in the Israelite Samaritan chronicles. Guardians of the true tradition of the People of Israel, we are the faithful descendants of the ancient Israelite People.
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What are The Keepers?
So far, we have discussed who we are. Now, what are we?
The Shomronim are a small community, part of the People of Israel since before all the confrontations and tensions that characterise the Middle East today. We have our own script: Ancient Hebrew. We have our own language: Ancient Hebrew, as pronounced by our ancestors. And we have our historical tradition, spanning the thousands of years of our existence in the Land of Israel. These three hallmarks distinguish us among the nations and make us proud of our continued existence as a minority people.
In our prime, during the 5th and 6th centuries CE, The Keepers numbered around 1,500,000. Today, we are only 760 individuals, but this is encouraging when we realise that today’s population is more than five times the 1919 figure. Then, we were only 141 individuals, and very close to extinction.
Today our community is thriving and, unusually for the developed world, we have a low average age.
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The Keepers’ Contribution to Peace
The Keepers are known to seek peace. We are not a people who stand on the sidelines, watching others attempt to build bridges in the Middle East: we are the bridge, the Bridge of Peace. The Shamerem, the Israelite Samaritans, demonstrate this in our way of life, as we seek to live peacefully alongside all the peoples of the Middle East.
We are a model of coexistence, and welcome all visitors to our neighbourhoods. In turn, we are welcomed in the offices of Prime Minister Benjamin Netanyahu in Jerusalem, the President of the Palestinian Authority in Ramalla, King Abdulla El Hussein II in Amman, the British Parliament and the Foreign Office in London, the White House and the State Department in Washington DC, and European Community offices in Brussels.
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At our Passover Sacrifice ceremony you see crowds from all over the world, there to observe the sacrifice. See the peoples of many nations meet in peace at the top of The Mountain – not as Isaiah and Micha predicted, in Jerusalem, but on the top of the Chosen Place of the Almighty: Mount Gerizim.
See the Mayor of Nablus, the Palestinian Military Governor and Palestinian senior officers sitting together with senior officers of the Israel Defence Forces in an atmosphere of peace. In the same room are leaders of the Abrahamic religions and diplomats from around the world. All gather to honour the Samaritan Passover.
This is the Ancient Israelite Keepers’ humble contribution to peace in the region. Perhaps for the first time since the days of our forefather Abraham, enmity between peoples in the Land of Israel can be put aside, at least temporarily, and replaced by a feeling of goodwill.
Along with our Holy Torah we have a unique history, ancient and modern literature, special customs, ancient poetry and music, sports teams, and a rich social life. All of these, an extensive archaeological site on Mount Gerizim, and one of the oldest indigenous cuisines in the land of Israel testify to our unique culture and heritage.
They are part of the fascinating story that attracts thousands of visitors to our neighbourhoods and sites throughout the year, every year.
The Torah forbids missionary activity, but if someone decides they want to become an Israelite Samaritan, then conversion is possible. Potential male converts must be circumcised, and all who wish to become Israelite Samaritans must keep the Sabbath strictly as commanded in the Torah. They must read the Torah in its original text, as kept by the Israelite Samaritans, learn Ancient Hebrew (only the Israelite Samaritans have kept it without change), and keep the laws of purity regarding the human body and the family. They must keep the festivals at their proper times in the Israelite Samaritan Calendar, keep the dietary laws (including, for example, not mixing meat with milk), and be honest and pleasant to one another. Not all Samaritans reside in the Holy Land; there are now Samaritan communities in Sicily, Brazil and elsewhere, as well as many individuals who seek to live by Samaritan tenets. If anyone should need advice I will be happy to help him or her.
It is important to gather correct information about the Samaritans based on facts, and found on this website.
Benyamim Tsedaka Head Advisor to All Israelite Samaritan Communities in the World
Benny on Facebook
Choir and MUSIC
Photography: Ori Orhof
Where in the US are you? My family is in Florida. We are still learning but have been fairly well in line with Samaritan beliefs. I would be very interested in getting together with you, online and maybe in person one day.
How can one be a Samaritan Israelite if they do not live in Israel? I inquired about this years ago and was told I could not be a Samaritan Israelite in the U.S. because a tenet is to live in Israel. That is confirmed on a page here describing Samaritan religion. Now this page says there are Samaritan communities outside Israel. As a Jew who revisited the Torah later in life, I determined the Pentateuch to be the sole sacrosanct text by its own terms. Deut. 4:2, 12:32 (add nothing, take nothing away). Then I researched to see if this view was held in any religion and I found the Samaritans. So even if they won’t have me, I identify as one of them.
Also, regarding not mixing meat with milk products, doesn’t that come from the prohibition of boiling the kid in her mother’s milk? Exod. 23:19, 34:26, Deut. 14:21. If so, can’t one comply with that prohibition by not doing specifically that? Wouldn’t that mean dairy and meat can share the same plate? Didn’t Abraham and Sarah serve meat and cheese to the three visitors in Genesis 18?
Anis, my name is Tsaafon. My family and I are Israelite-Samaritan converts who live in Derby, UK. You can feel free to contact me at Scottterencemorgan@protonmail.com and arrange to join us for Shabbat and feast days if that is something that interests you.
Shalom benyamim, I am seeking to adopt Creed of Torah meaning conversion but can’t find any community living in London. As a child of Ishmail, I am attracted to Torah and desire to keep them but I have no idea how to start from. There is no shul in UK where I could address my personal inquiry to. Could you please help me out in this spiritual matter. In Judaism there are sects some of them do not conform to the teachings of Torah and cling to helleinistic illusions and seem to be accepting European converts. Thanks